Leora Weitzman’s Homily from March 1, 2026

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The serpent in the wilderness is a reference to Numbers 21. The refugees from Egypt, already weary from their long wilderness migration, have been denied passage through Edom and are dejectedly detouring around it. They’ve been eating nothing but manna for ages, and they’re beginning, not for the first time, to question their leadership and the wisdom of leaving Egypt. If St. Benedict had been around, he might kindly have warned them that grumbling divides and corrodes community and that the journey to freedom requires patient acceptance of hardships. But any divine attempt to warn the people verbally through Moses …

Sister Lynne Smith’s Homily for Ash Wednesday, February 18, 2026

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Joel’s words of alarm caught my attention in our readings for this evening.. Blow the trumpet; sound the alarm; something is seriously wrong.           So many people in our world today live in a state of alarm. Day and night, sirens go off in Ukraine in spite of peace talks and in Gaza in spite of the ceasefire. Many people live in emergency situations in Sudan, in Iran in our own cities where people are afraid to leave their homes. The pastors from Minneapolis who were here for the CCR cohort 6 immersion in January spoke of living with a …

Wayne Sigelko’s Homily from Feb. 1, 2026

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One of my now deceased homily mentors, the Capuchin Alexis Luzi once wrote: There are three ways with which to proceed with Matthew’s eight Beatitudes. Some preachers choose to give time and attention to each Beatitude in one and the same homily. Jamming all eight into one homily makes for a very lengthy homily. What’s more, it violates a golden rule of homiletics: “One idea — one sermon! Two ideas — two sermons!” Some choose to give the Beatitudes separate treatment by means of eight separate homilies. That’s a good way to proceed. Or the preacher can search for the …

Winton Boyd’s Homily from Jan. 25, 2026

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In just over a week, we will come upon a transition day in the calendar that the Celts call Imbolc.  Imbolc is that day half way between the Winter Solstice and the Spring Equinox.  This year it is on Feb. 1.  It is a day about the first stirrings of spring, and is a time to remember we are slowly, but methodically, moving through the dark and into the light.   I once heard a Druid commentator say that Imbolc was established at a time when survival through the winter wasn’t a given.  The ancients hoped they’d have enough food stored …

Jim Penczykowski’s homily from Jan. 4, 2026

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Several years ago, my mother handed me my baby book. In addition to highlights surrounding my day of birth, my mother included the weather that day. Also included in the baby book is the date of my baptism, November 22, 1949, the names of my godparents, and others who sent cards and gifts. Which brings me to my reflection on the Feast of Epiphany. Origin stories are interesting to us. We desire to know more about ourselves and those significant to us. Jewish followers of Jesus in the first century embraced Matthew’s account of the Good News. They were believers …

Max Harris’s Homily from Nov. 30, 2025

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I begin with a story. It’s a true story, told to me by a trustworthy woman who many years ago, when she was still a child, was briefly traumatized by the 24th chapter of Matthew’s gospel, part of which I have just read to you. Both her family and her church understood the heart of this chapter to describe what has come to be known as the Rapture Theory: Then two will be in the field; One will be taken and one will be left. Two will be grinding meal together; One will be taken and one will be left. …

Rex Piercy’s Homily from Dec. 21, 2025

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O holy Child of Bethlehem, Descend to us, we pray; Cast out our sin, and enter in, Be born in us today.  (Phillips Brooks, 1868) I have to admit it. I’ve always been sort of a curmudgeon when it comes to Christmas.  You can ask my children and the various congregations I served over the years. My curmudgeonly-ness is not directed at the holy day per se, but what has been done to it culturally. There’s always too much glitter and tinsel and hype for my taste, starting way too soon. Those year-round Christmas stores literally elevate my blood pressure should …

Leora Weitzman’s Christmas Eve Homily, Dec. 24, 2025

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Christmas Eve 2025 ∙ Isaiah 9:2–7 ∙ Titus 2:11–14, 3:4–7 ∙ Luke 2: 1–20 ∙ December 24, 2025 It was night. Darkness enfolded the world in its wings. The earth and plants gave off their nocturnal fragrance. The fragrance entered the nostrils of a flock of sheep, sheltering in the folds of a hillside just outside Bethlehem. The sheep followed the fragrance of the forage, and shepherds followed the footfalls of the sheep. The shepherds were three, one for each watch of the night. And the first watch began. A hush hung over the hills. Hunting hyenas howled in the …

Jim Penczykowski’s Homily from Nov. 23, 2025

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The apocalyptic literature in the scripture readings of recent Sundays caused me to recall a children’s song I heard on many long car trips, “Are we there yet?”  “Are we there yet?” “How much farther do we have to go?” Well, we are at our destination, the last Sunday of the liturgical year.    We call it the Sunday of the Fulfillment.      Thanks to AI, I learned the meaning of “fulfillment”.           In business, fulfillment is the complete process of receiving, processing, and delivering a customer’s order to their specified location. It encompasses all steps from when a customer places …

Wayne Sigelko’s Homily from Nov. 2, 2025

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When the wall between the worlds is too firm, too close. When it seems all solidity and sharp edges. When every morning you wake as if flattened against it, its forbidding presence fairly pressing the breath from you all over again. Then may you be given a glimpse of how weak the wall and how strong what stirs on the other side, breathing with you and blessing you still, forever bound to you but freeing you into this living, nto this world so much wider than you ever knew. Jan Richardson: God of the Living-A Blessing from The Cure for …