Wayne Sigelko’s Homily, June 15, 2025

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I was texting with an old friend whose mother is a presbyterian minister and mentioned that I would be preaching today. “Well,” he responded, “mom’s advice for this Sunday has always been, ‘never preach on the Trinity.’” In my own reading and reflection preparing for today’s feast, I have come to appreciate the advice Theologian Nadia Bolz-Weber states the problem succinctly: Preachers dread this day because we see it as kind of a dry dusty theological topic after the exciting and earthy part of the liturgical year that came before it. It’s like there’s this raucous party of Easter and …

Jerry Folk’s Ascension Day Homily, June 1, 2025

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In his commentary on Luke’s gospel, New Testament scholar and former Anglican bishop N. T. Wright points out that when the angels announced Jesus’ birth, they claimed the titles of the emperor, Augustus Caesar, for Jesus. The baby lying in a manger in Bethlehem, not Augustus Caesar, is the world’s Savior, Lord and Peacemaker. This bold and treasonous declaration of the angels, Wright tells us, sets up a confrontation that runs throughout the whole gospel of Luke between the Commonwealth of God proclaimed by Jesus and the Empire of Caesar. In light of the stories that follow in Luke’s gospel, …

Manato Jansen’s Homily, May 25, 2025

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“Stand up, take your mat, and walk,” Jesus says to the man who has had his heart set on reaching the healing waters for years. For nearly 40 years this man has been ill, and perhaps the sense of frustration is noticeable in his benumbed response to the Christ who approaches him. If for some of you the story of the healing of this man at the Pool of Bethesda is not as familiar, here is a bit of background. The earliest manuscripts of the Gospel of John don’t explain why the people who were blind, lame, and paralyzed were …

Rex Piercy’s Homily, May 18, 2025

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Back in the late 80s – yes, I am really old – I began a nearly three decades long involvement in a domestic and overseas service program called Volunteers in Mission or VIM. My very first experience was international, with an indigenous congregation in a small Panamanian frontier coastal town near the Costa Rican border. It was a dingy, dirty port town. I recall that we were warned not to swim at the beach which was polluted and littered with garbage and waste. We were a team of about twenty and we lived with various members of the congregation and …

Patti La Cross’ Homily, May 11, 2025

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I hope you also delight in hearing the readings from Acts and John during this post-Resurrection season. Last week we heard the powerful story of Saul’s conversion – from murderous antipathy of Jesus’ followers, to Paul, of belief and bold proclamation. And today, this passage with Peter restoring life to a woman shepherd, a “pastor” beloved by her community. These readings dispel my impatience with Peter – in the Gospels always jostling to be closest to Jesus; and his attestations of loyalty – that collapse into betrayal, at the worst possible moment. In last Sunday’s Gospel, Post – resurrection Peter …

Terry Larson’s Good Friday Homily, Apr. 18, 2025

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John 19: 25-27 ‘Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” 27 Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.’ In Montauk, New York there is a collection of sculptures by German artist Suse Lowenstein. The sculptures represent mothers, sisters, spouses, and relatives of the 259 people …

Pam Shellberg’s Easter Sunday Homily, Apr. 20, 2025

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John 20:1-18  Woman, why are you weeping, the angels ask Mary. Woman, why are you weeping, Jesus asks Mary.  Woman, why are you weeping we might ask Mary – right after we ask the people who create the lectionary cycle why they chose for Easter Sunday a text with Mary weeping – as it stands in such conspicuous counterpoint to the joy and delight we expect in our celebrations of this day – why is she weeping – why isn’t she amazed like the disciples we heard about last night in Luke’s gospel, why isn’t she unambiguously joyous – as …

Leora Weitzman’s Easter Vigil Homily, Apr. 19, 2025

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Easter Vigil • Gen 1:1-2:4a • Isa 55:1-11 • Wis 10:15-21, 11:1-5 • Rom 6:3-11 • Lk 24:1-12 • 4/19/25 I vividly remember standing by the bonfire here at Easter Vigil a few years ago. Bright flames reached up towards a full moon as Sister Lynne spoke the resounding words: “The beginning and the end, Alpha and Omega …” Under that moon, lit by those flames, feet on the earth, I felt rooted to the center of the world, as if we stood at the earth’s unchanging axis while cosmic seasons revolved around us… rooted in timelessness at the turning …

Patti LaCross’s Homily from March 23, 2025

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3rd Sunday of Lent, March 23,2025                                     Isaiah 55:1-5; 1 Corinth 10:1-13; Luke 13:1-9                       Anyone else have whiplash? First Isaiah’s lovely invitation to feast and rest in safety, and our assurance of the Holy One’s nearness… then the jolt of Corinthians. Paul bluntly recounts how ourancestors in faith, despite having been protected on their journey to freedom; and having kept the spiritual practices taught to them; were found unpleasing to God… with many of them struck down in the desert. Then we heard Jesus, responding to an incendiary – if uncorroborated- rumor, of Galileans slaughtered by Pilate’s men. Word was, their bodies …

David McKee’s Homily for Ash Wednesday, March 5, 2025

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Joel 2:1-2, 12-17 2 Corinthians 5:20-6:10 Matthew 6:1-6, 16-21  “…rend your hearts and not your clothing.”  “…whenever you pray, go into your room and shut the door and pray to God who is in secret.”  This year, when I read these familiar injunctions from Joel and Matthew, I flashed back to a 5-day silent retreat that I attended some years ago.  At the beginning of the retreat, the leader reminded us to maintain silence at all times and also to practice “custody of the eyes;” that is, not to make eye contact with other retreatants and to try as much as possible …